Equality as a Cultural Issue

10645013_s (1)I always thought I knew what equality was.

Americans believe in equality. We don’t like to think of ourselves as snobs. We try not to judge a person’s worth by their fame or income level or what they look like. We try to treat all people with a certain degree of respect. So when we moved to New Zealand, where equality is very important, I felt we fit in and understood. Years later, however, I learned that the New Zealander (Kiwi) idea of equality was slightly different.

Tall Poppy Syndrome

“Tall Poppy Syndrome” is a label used in New Zealand and Australia to describe their aversion to people who “get above themselves.” They are friendly to almost anyone, but eye with suspicion the “tall poppy” who grows higher than the rest. Kiwis and Aussies rarely celebrate success and don’t generally aspire to build wildly successful careers.  Sports is the exception to the rule. Everyone loves the All-Blacks, the nation’s rugby team. Compared to many other cultures, however, education is not highly valued. New Zealand is, as a result, always short of doctors, but they have plenty of tradesmen.

Kiwis will tolerate a certain amount of success if the successful person lives in an average house, drives an average vehicle, and is like everyone else.  Anything that could hint at being flashy or pretentious will not impress the average Kiwi, but will have the opposite effect.

 Equality and Leadership

Understanding the Kiwi concept of equality becomes important in a leadership position. Titles are rarely used. Even kids often call doctors and pastors by their first names. While Americans use titles as a sign of respect, expecting it in New Zealand often signals superiority.

Some cultures weigh a pastor’s advice very heavily and nearly always follow it. In an egalitarian culture like New Zealand, however, a pastor or leader has to tread much more carefully when giving advice or correction or he will risk offense.

Formality and Leadership

Kiwis like to keep most things casual. Formality often comes across as unfriendly. Formality often emphasizes a central figure standing up front, leading things. Casualness emphasizes everyone in the group, because individuals can speak out quite freely.

People sitting in a circle drinking tea is friendly. Casual dress, informal settings, unstructured meetings are friendly too. Having tea and biscuits (cookies) makes anything seem more friendly.

On the other hand, anything highly structured or planned can seem unfriendly. Rules, punctuality, formal dress, evaluation, one speaker talking without comments from the audience; all these can easily come across in an unfriendly manner. Meetings are often much more casual than the American counterparts.  While Americans may be uncomfortable with such a degree of casualness, it makes the meeting seem friendly to Kiwis. And friendliness is the brother of equality.

Equality as a Cultural Issue

I always thought I knew what equality was.

Americans believe in equality. We don’t like to think of ourselves as snobs. We try not to judge a person’s worth by their fame or income level or what they look like. We try to treat all people with a certain degree of respect. So when we moved to New Zealand, where equality is very important, I felt we fit in and understood. Years later, however, I learned that the New Zealander (Kiwi) idea of equality was slightly different.

Tall Poppy Syndrome

“Tall Poppy Syndrome” is a label used in New Zealand and Australia to describe their aversion to people who “get above themselves.” They are friendly to almost anyone, but eye with suspicion the “tall poppy” who grows higher than the rest. Kiwis and Aussies rarely celebrate success and don’t generally aspire to build wildly successful careers.  Sports is the exception to the rule. Everyone loves the All-Blacks, the nation’s rugby team. Compared to many other cultures, however, education is not highly valued. New Zealand is, as a result, always short of doctors, but they have plenty of tradesmen.

Kiwis will tolerate a certain amount of success if the successful person lives in an average house, drives an average vehicle, and like everyone else.  Anything that could hint at being flashy or pretentious will not impress the average Kiwi, but will have the opposite effect.

Equality and Leadership

Understanding the Kiwi concept of equality becomes important in a leadership position. Titles are rarely used. Even kids often call doctors and pastors by their first names. While Americans use titles as a sign of respect, expecting it in New Zealand often signals superiority.

Some cultures weigh a pastor’s advice very heavily and nearly always follow it. In an egalitarian culture like New Zealand, however, a pastor or leader has to tread much more carefully when giving advice or correction or he will risk offense.

Formality and Leadership

Kiwis like to keep most things casual. Formality often comes across as unfriendly. Formality often emphasizes a central figure standing up front, leading things. Casualness emphasizes everyone in the group, because individuals can speak out quite freely.

People sitting in a circle drinking tea is friendly. Casual dress, informal settings, unstructured meetings are friendly too. Having tea and biscuits (cookies) makes anything seem more friendly.

On the other hand, anything highly structured or planned can seem unfriendly. Rules, punctuality, formal dress, evaluation, one speaker talking without comments from the audience; all these can easily come across in an unfriendly manner. Meetings are often much more casual than the American counterparts.  While Americans may be uncomfortable with such a degree of casualness, it makes the meeting seem friendly to Kiwis. And friendliness is the brother of equality.

For a closer look at  New Zealand culture read my book Two Sides to Everything. This book targets the reader who is about age 9-13.

Have you seen examples of differences in culture when it comes to equality and formality? Can you describe those differences?

4 Common Cultural Differences

Every society has its own way of doing things that are common to all. However, when an outsider steps into that society, things are not familiar at all. While it is impossible for us to discuss all the various and differing nuances of a culture, we will look at four areas that affect missionaries almost immediately when they set foot on their field of service. Interestingly enough, these are very closely intertwined.

Task-oriented or People-oriented

The way people interact or relate with each other varies widely within cultures. We as Americans pride ourselves on our individual accomplishments. We are very much task-oriented, with the purpose of reaching a specific goal. Because of this we oftentimes have a tendency to run over people as we strive to finish our task. However, a large number of cultures are more relationship-oriented, and being with people and interacting with them is seen to have more importance than a task to be finished. When this is the case, the missionary must adapt and develop those close relationships if he or she is going to be able to share the gospel.

View of Time

Another aspect of culture that many missionaries struggle with is a society’s view of time. We are very time-sensitive and accustomed to deadlines and being in certain places—on time. Again, in many cultures, being bound by a clock is not important. Because they value relationships and people so highly, if a person is in need or has just stopped by to visit, that would take precedence over being at a meeting on time. When they do arrive, and because they value relationships, they will take the time to greet each person present—even if the meeting has already begun.

Directness of Language

A third aspect of culture is the manner in which people communicate with one another. We Americans pretty much tell it as it is! If a boss is displeased with an employee’s work, he does not hesitate to tell him or her so. However, in many cultures where the maintaining of relationships is important, a more indirect language is used to exhort or correct one another. Oftentimes, an intermediary is sought to help resolve the issue. Many a missionary has made the mistake of confronting a national, which in the end has caused both to “lose face.”

Eating

The final aspect we will note has to do with food and meals. We often look at food as a means of sustenance and grab it while on the go. In many countries this is a time when family and friends gather and each has opportunity to share. Again, we see the importance of relationships. The sharing of food with others is a way of showing kindness and respect. To refuse such an offer can do irreparable harm.

A failure to recognize these nuances of culture can cause both the missionary and the message to be rejected. Remember Paul’s words, “I am made all things to all men that I might by all means save some.”

Thank you to Steve Fulks who gave me permission to use this partial article on Culture Shock which featured in the November 2011 edition of Baptist Mid Missions student paper Vision.

What experiences have you had that demonstrates one of these cultural differences?

3 Stages of Adapting to a New Culture

You step off the plane with eager anticipation! Finally you have arrived at your new mission field. You can hardly wait to get started in your new ministry. God has put a love in your heart for these people before you ever knew them. He has made you love this country you know so little about.

But when you meet actual people, you  find them annoying. When you experience a new culture you wonder why they can’t just learn to do things the right way, like people in your host country do.

These ups and downs of living in a new culture are normal. If you expect all ups and no downs, you’re probably going to be disappointed. Each person adapts to a new culture in her own way, but most people go through at least 3 phases.

Stage 1: Wow! This is so cool!

When you first arrive on the field everything is new and different and exciting. You feel so privileged to live in this country and see its beauty and live among the nationals. You eat new fruit like hairy rambutans or stinky duriens or fat pomelos.  You find bargains on the ground in the market and learn to count out coins to buy them. You learn to say a few words in the new language and you’re sure you are going to be the next Amy Carmichael or Jim or Elizabeth Elliot.

And you probably expect to stay on this high for a lifetime of ministry. But if you do, your expectations are likely to crash before long when you experience . . .

Stage 2: This stinks!

You find a great restaurant, then you find out they wash their dishes in cold water in the back alley. You have a hard time reading the sign for the restroom, and when you find it, you discover a totally ridiculous style of toilet. These people have no regard for traffic laws. You’re quite sure you are more intelligent than the average national, but when you speak their language you sound like a stammering child. And the way they make decisions is incredible. You could teach them a thing or two from your host culture . . . if anyone would listen.

Stage 2 can be dangerous. Many missionaries give up and go home during stage 2, when they could have been good missionaries if they would stayed long enough to last until . . .

Stage 3: This is life.

In time you come to realize the new culture has both good and bad elements. More than that you learn that there are many acceptable ways to do most tasks. Your way makes most sense to you because you’re used to it. Your way may always seem best to you, but when you are with others you learn to adapt to what makes them comfortable.  In time you may even get past the urge to think of new ways to fix everything you don’t like in the new culture.  That’s real progress!

In my first book, Peanut Butter Friends in a Chop Suey World, Amy goes through this process when she moves from Wyoming to the mission field of Taiwan. This fiction book is aimed at pre-teens, but much of it comes from my own efforts at adapting to Chinese culture. You’ll find it here with discussion questions: http://www.debbrammerbooks.com/books/peanut-butter-friends-in-a-chop-suey-world/

Are you a missionary or have you had prolonged contact with a culture different from your own? What experiences would you like to share that fit into one of these three stages? What have you learned that helped you cope with the ups and downs of adapting to culture? Image